Category: Resources for study

The Ecumenical Review marks 50th anniversary of Second Vatican Council

22 January 2015 – World Council of Churches Press Centre

The current issue of The Ecumenical Review, a quarterly journal of the World Council of Churches (WCC), takes as its theme “Vatican II in Retrospect.” Celebrating a half-century of dialogue emanating from the Second Vatican Council’s decree on ecumenism Unitatis Redintegratio, central topics and operating methods of the council’s sessions are recalled by Martin E. Marty of the University of Chicago, John Gibaut of the WCC commission on Faith and Order, and Oxford-based researcher Donald W. Norwood.

Additional features in The Ecumenical Review suggest further steps toward unity. In an appeal for continued inter-confessional commitment, Ernst M. Conradie advances an overture toward development of a truly ecumenical theology of creation. Member associations of the German East Asia Mission offer an open letter to Christians in Japan and South Korea, “Together on the Pilgrimage of Justice and Peace,” arising from the Just Peace in East Asia conference at Wittenberg, Germany in the autumn of 2014.

The “ecumenical chronicle” section of the journal reproduces a study document on inter-religious dialogue and cooperation that was accepted by the WCC central committee in July 2014: “Who Do We Say That We Are? Christian Identity in a Multi-religious World.” Following a series of consultations exploring Christian self-identity in relation to interactions with a series of other world religions, this major text “seeks to draw together the reflections and work of the last decade.”

For additional resources, visit the World Council of Churches.

New book recounts historic 1964 peacemaking retreat at Gethsemani Abbey

CASCADE_TemplateA new book by Gordon Oyer recounts the history of a little known yet foundational event in the development of Mennonite-Catholic collaboration in peacemaking and ecumenical dialogue.  The book is Pursuing the Spiritual Roots of Protest: Merton, Berrigan, Yoder, and Muste at the Gethsemani Abbey Peacemakers Retreat.  Here is the publisher’s summary of the event and the book:

In the fall of 1964, Trappist monk Thomas Merton prepared to host an unprecedented gathering of peace activists. “About all we have is a great need for roots,” he observed, “but to know this is already something.” His remark anticipated their agenda—a search for spiritual roots to nurture sound motives for “protest.”

This event’s originality lay in the varied religious commitments present. Convened in an era of well-kept faith boundaries, members of Catholic (lay and clergy), mainline Protestant, historic peace church, and Unitarian traditions participated. Continue reading “New book recounts historic 1964 peacemaking retreat at Gethsemani Abbey” →

Pax Christi and the gospel of peace – “Making the case for the abolition of war”

Reflection from Pax Christi USA, December 17, 2013

by Scott Wright, Pax Christi Metro D.C.-Baltimore

Part of the title (in quotes) is borrowed from an essay by Stanley Hauerwas, a moral theologian who was deeply influenced by the late Mennonite theologian John Howard Yoder, both of whom taught at Notre Dame.[1] The title is challenging, but we cannot deny that our deepest longings and aspirations move us toward this goal for peace. In fact, the abolition of war forms the opening of the United Nations Charter: “We, the people of the United Nations, [are] determined to save succeeding generations from the scourge of war… and to live in peace with one another as good neighbors…” The times require great moral imagination, and great moral courage.

Particularly when we look at the state of the world today, and begin to measure our humble efforts for peace against such a stark reality of war and violence, we tend to get discouraged, and may be tempted to give up hope in ever seeing the day when war is finally abolished. Yet history is full of surprises. Who could have predicted that non-violent movements for democracy would usher in the end of the Cold War, or that dialogue between arch-enemies in South Africa would lead to the end of apartheid?

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Surely, others before us were discouraged and tempted to lose hope; for instance, in the long struggle to abolish slavery and torture. Why should the struggle to abolish war be any different? We know that slavery continues to exist even today, and it is a very serious problem. Torture, too, continues to be practiced, as we know very well from the pictures and stories that have been broadcast to the world from Abu Ghraib and Guantanamo. Still, it was a very significant step to abolish the moral and legal justifications for both slavery and torture; and it would be a very significant step to do the same regarding the practice of war.

I believe there are good grounds for hope in this struggle to finally abolish war. The witness of the Mennonites and other peace churches over the past several centuries is a reason for hope. The teachings of the Catholic Church since the Second Vatican Council give rise to hope, particularly the eloquent and urgent pleas of the popes, from Paul VI’s impassioned plea to the General Assembly of the United Nations in 1965: “Never again war! No, never again war!”[2] to John Paul II’s repetition of that plea in his encyclical Centesimus Annus in 1991,[3] and later his Jubilee message on the World Day of Peace in 2000: “War is a defeat for humanity!”[4] And finally today, Pope Francis’ words opposing war during an evening prayer service for Syria in St. Peter’s Square:

“How many conflicts, how many wars have mocked our history?” he asked the faithful. “Even today we raise our hand against our brother…We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves as if it were normal we continue to sow destruction, pain, death. Violence and war lead only to death.”

In each of these instances, we find a step in the conversion of the Catholic Church toward becoming an authentic peace church, rooted in the Gospel of peace and the passion, death and resurrection of Our Lord and Savior, Jesus Christ. This change of emphasis in the Catholic Church is marked by an increased use of the just war theory to restrain and oppose modern warfare, rather than to justify it, and a “seismic shift”[5] to nonviolence as a public witness for peace, both key elements in making the case for the final abolition of war.

Continue reading “Pax Christi and the gospel of peace – “Making the case for the abolition of war”” →

New resource: Just Peace: Ecumenical, Intercultural, and Interdisciplinary Perspectives

Just Peace book coverChristian theology and ethics have wrestled with the challenge to apply Jesus’s central message of nonviolence to the injustices of this world. Is it not right to defend the persecuted by using violence? Is it unjust if the oppressed defend themselves—if necessary by the use of violence—in order to liberate themselves and to create a more just society? Can we leave the doctrine of the just war behind and shift all our attention toward the way of a just peace?

In 2011 the World Council of Churches brought to a close the Decade to Overcome Violence, to which the churches committed themselves at the beginning of the century. Just peace has evolved as the new ecumenical paradigm for contemporary Christian ethics. Just peace signals a realistic vision of holistic peace, with justice, which in the concept of shalom is central in the Hebrew Bible as well as in the gospel message of the New Testament.  Continue reading “New resource: Just Peace: Ecumenical, Intercultural, and Interdisciplinary Perspectives“ →

Sharing Peace: Mennonites and Catholics in Conversation now available

SharingPeacePapers from our  2007  conference at the University of Notre Dame on the Mennonite-Catholic dialogue report “Called Together to be Peacemakers” have now been published.  Edited by Gerald Schlabach and Margaret Pfeil,  Sharing Peace: Mennonites and Catholics in Conversation, is available directly from Liturgical Press or other booksellers.  Copies will also be available at the upcoming Bridgefolk conference in Ontario.

Sharing Peace brings together leading Mennonite and Catholic theologians and ecclesial leaders to reflect on the recent, first-ever international dialogue between the Mennonite World Conference and the Vatican. The search for a shared reading of history, theology of the church and its sacraments or ordinances, and understandings of Christ’s call to be peacemakers are its most prominent themes. Continue reading “Sharing Peace: Mennonites and Catholics in Conversation now available” →

Julia Smucker, “Respect for Life: The Consistent Life Ethic in Catholic Social Teaching”

Click here to read Julia Smucker’s recent article in Life Matters Journal surveying the development of “consistent life ethics” in recent Catholic teaching. Smucker is an enthusiastic Bridgefolk participant and an MA student in Theology at Saint John’s School of Theology in Collegeville, MN.  She describes herself as proud that fellow students have dubbed her The Anti-Dichotomy Queen.

Darrin Snyder Belousek publishes major study on the atonement and peacemaking

Bridgefolk participant and board member Darrin Snyder Belousek has just published a major new book on atonement.  The book develops a biblical theology of the cross in connection with justice and peacemaking.  Published by Eerdmans, the book is entitled Atonement, Justice, and Peace: The Message of Cross and the Mission of the Church.   Belousek notes that “one chapter focuses on ecumenical peacemaking in the church and is directly influenced by my experience in and reflection on Bridgefolk.”  Here is the publisher’s description and a link to purchase online:

In this substantial new study Darrin Belousek presents a comprehensive and critical examination of standard Protestant atonement theology and offers an alternative to the theory of penal substitution that is both biblically grounded and theologically orthodox. Beginning with Paul’s message of the cross and the Gospel narratives of Jesus, Belousek develops a comprehensive vision of justice and peace in light of the cross — a vision that connects theology and ethics, salvation and mission. Integrating his biblical study and theological reflection with philosophical analysis, historical considerations, and social-scientific evidence, Belousek shows that Christian thinking on atonement is no mere academic exercise, but rather a practical theology that speaks to such concrete realities as economic justice, capital punishment, the war on terror, ethnic and religious conflict, and Christian disunity.

Click here to order.

Latest issue of Vision on theme of baptism

The latest issue of Vision: A Journal for Church and Theology is dedicated to the theme of baptism.  Vision is published at the Associated Mennonite Biblical Seminary in Indiana and Canadian Mennonite University in Manitoba, and is edited by Bridgefolk board member Mary Schertz.

The theme of baptism is timely given that representatives of worldwide bodies of Mennonites, Catholics and Lutherans will soon be launching a trilateral dialogue on the theme.

Information and two sample articles from the issue are available at http://www.mennovision.org/Volume12-2.htm.   One of the two sample articles, “Cultivating a congregational climate of discernment,”  is by Bridgefolk co-chair Marlene Kropf.