Gerald Schlabach is quoted by the UK Catholic weekly, The Tablet (21 July 2020):
“Bridgefolk Mennonite-Catholic, Gerald Schlabach, author of A Pilgrim People – Becoming a Catholic Peace Church, states – ‘we do not begin by assuming that a ‘peace church’ must mean pacifist church. Rather, we start by encouraging our Catholic communities to become ever more skillful at working through their conflicts without recourse to violence and without demeaning one another’s dignity.’”
https://www.thetablet.co.uk/blogs/1/1535/catholics-and-anabaptists-working-together-for-peace
Category: Features
“Catholic-Mennonite Gathering Planned for Winnipeg”
Article online by Will Braun, Canadian Mennonite 23:13 (24 June 2019), 16-17. PDF of the complete issue is also available. Will is a senior writer for the magazine.
The 18th annual Bridgefolk conference will be held at Canadian Mennonite University, Winnipeg, MB, Canada, 25-28 July 2019. The theme is “Toward a Just Peace: Indigenous-Settler Reconciliation Through Friendship.”
Mennonite-Catholic relations — a story of life on the bridge
Joetta Handrich Schlabach, pastor of Faith Mennonite Church in Minneapolis, recently spoke at the Third Way congregation in nearby Saint Paul about Mennonite-Catholic relationships. Click here or on screenshot below to listen or watch.
Mercy in the borderlands
Homily for Bridgefolk footwashing service, 30 July 2016
Joetta Handrich Schlabach, pastor, Faith Mennonite Church, Minneapolis
From The Mennonite, 15 August 2016
Highways can be dangerous places. I grew up in the Upper Peninsula of Michigan where highways were snow- and sometime ice-covered-for up to five months of the year. I have memories of being in cars that landed in a snow bank in both clear and stormy weather. During the five years that my husband and I lived in Central America, we had our share of breathtaking moments when the bus we were riding in decided to pass on a curve along a mountain road or when we were riding in the back of a pick-up at high speed.
But I’ve never been fearful that a highway encounter with the police might be dangerous. Thankfully, those encounters have been few in my life, but I am increasingly coming to understand that my sense of safety is not simply a matter of always following the speed limit, but also has to do with the color of my skin. I’ve also come to know that the highway that I get on each day, I-94, which many of you may have driven on to come to this gathering, endangered a whole neighborhood in its very creation, as it bored through the heart of St. Paul’s African-American Rondo neighborhood in the 1960’s.
Last month the nation—and many parts of the world—have become familiar with the name of Philando Castile. Philando was the young man shot by a policeman during a “routine” traffic stop in Falcon Heights, just north of St. Paul, Minnesota. Continue reading “Mercy in the borderlands”
“If Any Become Followers” – Living the Disarmed Life
We are Each Other’s Bread and Wine
no. 12
by Weldon D. Nisly
Preached at Seattle Mennonite Church
on March 16, 2003
(the week before Nisly left to join a Christian Peacemaker Team in Iraq)
Genesis 17:1-7, 15-16; Romans 4: 13-25; Mark 8:31-38
Something is wrong
I don’t usually begin with a story, but today I cannot resist. A young pastor was nervously preparing for his first Sunday worship with his new congregation. He checked and double-checked everything to make sure every detail was in place. As worship began, he went to the pulpit for the call to worship. Wouldn’t you know it? The microphone wouldn’t work. He began to panic and said, “Something is wrong with this microphone.” And the people responded, “And also with you.”
Sisters and brothers, something is wrong – terribly wrong in our world. There are those who think something is wrong with us or with me. Why would anyone go to Iraq today?
The Apostle Paul unequivocally told the early Christians that they were called to be “fools for Christ’s sake” and that the wisdom of God exposed the foolishness of the world. “For the message about the cross is foolishness to those who are perishing, but to those who are being saved it is the power of God” (1 Cor. 1:18).
To cut through the illusion and see what is wrong, we must as always be rooted in Scripture. We must be biblical people — holding the Bible in one hand and the newspaper in the other hand. Together, as faithfully as we know how, we live a disarmed life in a world that best knows an armed life. That’s how foolish Christ and the cross are to the world. Continue reading ““If Any Become Followers” – Living the Disarmed Life”
Remembering Ivan J. Kauffman, Bridgefolk co-founder
Bridgefolk co-founder Ivan J. Kauffman died on July 15 in Philadelphia, surrounded by family, after suffering a massive stroke 11 days earlier. A funeral mass for Ivan was held on Monday morning, July 27 at St. Vincent de Paul Catholic Church, Philadelphia, PA. A memorial service was also held in Goshen, Indiana, on Sunday, August 2, at College Mennonite Church. The family requested that memorial donations be made to Catholic Relief Services (crs.org) or Mennonite Central Committee (mcc.org).
Two other Bridgefolk co-founders shared their tributes to Ivan at the recent Bridgefolk conference:
I Will Make with Them a Covenant of Peace
We are Each Other’s Bread and Wine
no. 11
by Jane Roeschley
Associate Pastor of Worship and Lay Ministries
Mennonite Church of Normal, Normal, Illinois
World Communion Sunday, 2008
Genesis 12:1-2, 3b; Ezekiel 37:26-27; 2 Corinthians 3:4-6, 10-11
Hatred Converted by Love
When the drama, The Women of Lockerbie, was performed in Bloomington/Normal, I went to see it. It was shortly after the Virginia Tech shootings, so that event was especially on my mind, not to mention the Nickel Mine tragedy and the ongoing losses of the Iraq war – all situations of immense hurt, and examples of the way our world is full of violence that begets more violence.
Based on true events, The Women of Lockerbie tells the story of women in the village of Lockerbie, Scotland, the place where the US Pan Am 103 jet was shot down in 1988, in retaliation for US military confrontations with Libya. All 259 persons aboard the plane, as well as 11 persons in the village, were killed.
The play is set at a point about seven years after the plane went down. As one can imagine, characters in the play, the loved ones of various victims, voice their hate for those responsible for this tragedy – for both the violent perpetrators as well as those less obviously at fault. Continue reading “I Will Make with Them a Covenant of Peace”
“Who Are You Having Supper With?”
We are Each Other’s Bread and Wine
no. 10
by Doug Wiebe
L’Arche Community, Lethbridge, Alberta
sermon to the Unitarian Universalist Fellowship of Lethbridge (abridged)
Luke 24:13-35
Two depressed men walked along the road to Emmaus on the first Easter Sunday. They were not members of Jesus’ 12 disciples, but part of the larger group of men and women who believed Jesus was the long-awaited and hoped for Messiah. But their hopes and dreams had died with Jesus’ crucifixion two days earlier. They were suffering from a crisis of meaning in their lives, and the vibrant, life-changing community they belonged to had evaporated overnight.
Their depression was so deep they did not even recognize Jesus when he began walking with them. Neither did they recognize his voice when he began to teach them. Something in their hearts was stirred as they listened, but the words they were hearing did not reconnect them to the joy, the meaning, or the community that had filled their lives just a few days earlier. Continue reading ““Who Are You Having Supper With?””
Take No Bread for the Journey
We are Each Other’s Bread and Wine
no. 9
by Bradley Roth
Warden Mennonite Church (Warden, Washington)
February 15, 2009
Mark 6:7-13
In Mark 6, Jesus gathers the Twelve together and instructs them in their mission. They’re to go out in pairs, staying wherever they receive a welcome. He gives them authority over unclean spirits, and we find them proclaiming repentance, casting out evil spirits, and anointing the sick for healing (vv. 12-13). In all of this, the disciples are to travel lightly—extremely lightly. Jesus tells them to take nothing except a staff—“no bread, no bag, no money in their belts” (v.8). They can wear sandals, but they’re not to take an extra tunic—that is, no change of clothes.
To travel light is to be nimble, free to go where you need to at a moment’s notice—like fitting everything into a carry-on bag. But it’s also a recipe for an incredible sort of vulnerability. Jesus desired to remind the disciples of their dependence on God.
Something like this happens at the Lord’s Table. Continue reading “Take No Bread for the Journey”