Bridgefolk is a movement of sacramentally-minded Mennonites and peace-minded Roman Catholics who come together to celebrate each other's traditions, explore each other's practices, and honor each other's contribution to the mission of Christ's Church.
The relics of St. Marcellus are kept at Notre Dame’s Sacred Heart Basilica, and each year on his feast day, pilgrims visit those relics and meditate on the current-day meaning of his martyrdom for peace 1,700 years ago. Continue reading “St. Marcellus Day celebration Oct. 30 at Notre Dame”
We are grateful to the authors for permission to share two reflections on the life of our departed friend and colleague, Margaret O’Gara.
“Fully Human, Spiritual, Religious, Christian” is a reflection that Margaret’s husband (or “spousal colleague”) Michael Vertin shared at both her Toronto, Ontario and Collegeville, Minnesota funeral masses in August.
“The Ecumenical Mountatin” is the homily that Fr. Rene McGraw O.S.B. shared at the Collegeville, Minnesota funeral mass.
Our earlier announcement of Margaret’s death may be found here.
GOSHEN, Ind. — More than 35 people from seven countries gathered at Goshen College on August 5-8, for an international consultation on the theme, “Bearing Witness: A New Martyrs Mirror for the 21 st Century?” Hosted by the college’s Institute for the Study of Global Anabaptism, the international gathering explored the possibility of a major story-gathering initiative, focused especially on the theme of “costly discipleship.” Continue reading “Mennonites plan a contemporary Martyrs’ Mirror“
article by Michael Turman
in Canadian Mennonite Young Voices
I had an experience of God’s presence at St. Benedict’s Monastery in St. Joseph, Minnesota, in July at the Bridgefolk conference. “Bridgefolk is a movement of sacramentally-minded Mennonites and peace-minded Catholics,” says its mission statement. Every year Bridgefolk holds a gathering of Mennonites and Catholics to celebrate, explore, and honour each others’ practices and traditions. In practice this happens through friendship and open discussion of shared values. Over the ten or so years that Bridgefolk has been meeting, a committed group has formed. Even though I was attending for the first time, it felt like a family reunion.
In some way, I was among family. The Mennonite and Catholic churches are both like home to me. As the eldest child of a Mennonite and Catholic marriage, I was raised in both churches. I learned the mystery and holiness of the sacraments of baptism and communion from the Catholics and I learned the holy joy of four-part hymn singing and the sacred value of community (and potlucks!) from the Mennonites. I have been spiritually sustained at times both by praying the rosary and by volunteering for Mennonite Central Committee.
With such committed, faithful Christians on both sides of my church family, why must we be Mennonites and Catholics? Why shouldn’t the two churches learn from each other? Continue reading “Michael Turman reflects on experiencing “double eucharist””
Saint Joseph, MN (BRIDGEFOLK) — Forty Mennonites and Catholics gathered July 26-29 at Saint Benedict’s monastery in St. Joseph,MN for the eleventh annual Bridgefolk conference.
Bridgefolk is a movement of sacramentally-minded Mennonites and peace-minded Roman Catholics who come together to celebrate each other’s traditions, explore each other’s practices, and honor each other’s contribution to the mission of Christ’s Church.
This year’s conference was the third in series on shared practices central to the Christian life and was organized around the theme, “Formed in the Word: Scripture and Peacemaking.” Keynote speakers were Michael Patella (Saint John’sAbbey) and Helmut Harder (Mennonite Church Canada), who gave presentations on Catholic and Mennonite ways of interpreting and applying Scripture.
In addition to historical traditions, the conference focused on spiritual practices of reading Scripture. Continue reading “Reading Scripture, Breaking Bread: Bridgefolk 2012”
The following article appeared in the August 20 issue of Mennonite World Review
In the mid-1980s, Dawn Ruth Nelson was part of a group of young mission workers trying to live out the Mennonite values of community, discipleship and nonviolence amid “the troubles” of Northern Ireland. When the communal living experiment ended explosively a few years later, she came to the painful awareness that her spiritual resources were not enough to sustain the ideals she was trying to practice. This led to a “desperate need for a more meaningful prayer life, a deeper spirituality, a closer connection to God” and her first silent retreat at a Catholic monastery.
When she returned to the U.S. she also began to explore the spiritual practices that had sustained Mennonites of earlier generations. Continue reading ““Deeper spirituality” by Andre Gingerich Stoner”
VATICAN CITY, SEPT. 11, 2012 (Zenit.org).- Here is a translation of the message that Cardinal Tarcisio Bertone, the Pope’s secretary of state, sent in the name of the Holy Father to the archbishop of Vrhbosna-Sarajevo, on the occasion of the 26th International Meeting of Prayer for Peace, organized by Sant’Egidio Community. Continue reading “Benedict XVI reaffirms interreligious “pilgrimage toward peace” in letter to Sant’Egidio meeting in September”
Caleb is a 22-year-old Navy veteran who headed to boot camp as soon as he graduated from high school and quickly found himself in Iraq, where he spent most of his time patrolling rivers. He’s also a devout Catholic; he and his wife attend Mass every week and serve as lectors at their parish. Caleb is a confident, experienced man, but when asked to speak about both of these things at once—his support for the war and his faith—he wavers. Read more.
Mennonite Church USA has published the following report on the 2012 Bridgefolk conference:
Roughly forty people, Mennonites and Catholics, gathered for three days of fellowship, study and worship in July, hosted by the sisters of St. Benedict Monastery in Minnesota. The group explored the formative practice of studying and praying with scripture in the two traditions. The group also engaged in ongoing discernment around Eucharist. As is the pattern at each gathering, the group participated in an agape meal, which included footwashing. The group also celebrated a “Double Eucharist.” A presider from each tradition gave a homily and then led in the ritual. Each group prayerfully observed but did not partake in the other’s ritual. The group spent several hours reflecting and sharing together about this experience. To learn more about the Bridgefolk movement visit www.bridgefolk.net.