Washing feet, getting real

Gerald W. Schlabach
Homily for liturgy of footwashing
Bridgefolk 2014
Texts: Psalm 33, Philippians 2:1-11, John 1:1-27

Perhaps you have read the novels of the Southern writer Walker Percy. Percy had barely begun a medical career in the early 1940s when he contracted tuberculosis. During his long recuperation he began reading the Russian novelist Dostoevsky, the Danish philosopher Søren Kierkegaard, as well as other existentialists. He never practiced medicine again, but instead became a writer. And in 1947 he became a Catholic. Together with Flannery O’Connor and Graham Greene, his work has played some elusive role in weaving a Catholic worldview for me and perhaps others here. (In checking his bio I even learned this new factoid: Three months before his death in 1990 he became a Benedictine oblate and is buried in a monastic cemetery.)

Especially in his first two novels, The Moviegoer and The Last Gentleman, Percy’s lead characters are all uneasy. 1950s America has told them how to prosper, succeed, make their ways through the world, and engage in its obligatory pursuit of happiness. Yet the pretense and unreality of it all nags at them. Binx the “moviegoer,” for example, sees himself on a secret search, for what he is not sure. His step-cousin and possible love interest Kate is intermittently depressed in a slightly manic way. But is her condition simply depression? Continue reading “Washing feet, getting real” →

How I met the Mennonites

by Beverly Schmitt, Michigan

How I met the Mennonites is a story of stories which began in the early seventies. One glorious May Wednesday, my husband and I drove from our southwest Michigan home to the rural Shipshewana, Ind., community with three hundred some residents, for the weekly flea market and auction we’d heard so much about. On Wednesdays, however, an extra twenty thousand people, from all over the Midwest and beyond, showed up for the festivities: for the fruit and vegetable market, home-baked goods, and auctions of livestock, household goods and tools; acres of wares for sale and… the local community of Amish and Mennonites.

Yes, as we shared the road with horse-drawn buggies, we’d noticed the simple, white farm houses, no power lines, cheerful gardens, colorful laundry, teams plowing the fields, children at the one room schoolhouses, and bake sales of cookies, pies, breads, egg noodles and angel food cakes, tended by gentle people whose dress and language reflected another place and time. We stopped and sampled the quiet hospitality of folks living their faith with simplicity, in harmony with the land and others, not for show, but clearly in a way that set them apart. We were smitten, and wanted our Catholic grade-school children to experience this culture and its values – a spirit caught, not taught.

Continue reading “How I met the Mennonites” →

Mennonite Catholics and Catholic Mennonites, part two: bearing pain for the good of the church

The following interview was first published on the blog of the Collegeville Institute for Ecumenical and Cultural Research, “On Our Minds.” To see the original post go to http://collegevilleinstitute.org/blog/mennonite-catholics-catholic-mennonites-part-two.

By Janel Kragt Bakker, Collegeville Institute

In Part One of our interview with Gerald Schlabach, Ivan Kauffman, and Weldon Nisly, all of whom are leaders in Bridgefolk (the North American Mennonite-Catholic dialogue), we discussed the origins of contemporary Mennonite-Catholic exchange as well as the gifts the two traditions offer to each other. Though sources of attraction between the Catholic and Mennonite traditions vary, Schlabach, Kauffman, and Nisly identified Mennonite strengths in service and lay participation, and Catholic strengths in sacramental life. Participants in Mennonite-Catholic dialogue are often united by their shared commitment to peace and justice as well as their desire to build understanding and a sense of common purpose across the two traditions. In Part Two of the interview, we discuss how those involved in Mennonite-Catholic dialogue navigate painful divisions and cultural trends hostile to community and tradition.

Continue reading “Mennonite Catholics and Catholic Mennonites, part two: bearing pain for the good of the church” →

Mennonite Catholics and Catholic Mennonites: bridging, not splitting, the difference

By Janel Kragt Bakker, Collegeville Institute

Mennonite Catholics and Catholic Mennonites: Bridging, not Splitting, the Difference

In one sense, Stearns County, Minnesota is no hub for Mennonite Christians. Heavily German and Catholic, with a smattering of Lutherans, evangelicals, and Somali Muslims, the county is home to nary a Mennonite congregation or Anabaptist community to speak of. But in another sense, because of what has been happening at the Collegeville Institute and Saint John’s Abbey, Stearns County has become a Mennonite landmark. Bridgefolk, the North American Mennonite-Catholic dialogue, meets regularly at Saint John’s Abbey, and the Collegeville Institute has attracted a number of Mennonite scholars and workshop participants over the years. Terms like “Mennonite Catholic” and “Catholic Mennonite” are commonly spoken on our campuses. In conjunction with a recent Bridgefolk gathering, we prompted a conversation among several leaders of the Mennonite-Catholic dialogue—each of whom has been affiliated with the Collegeville Institute and somehow claims the dual identity of Mennonite and Catholic.

Continue reading “Mennonite Catholics and Catholic Mennonites: bridging, not splitting, the difference” →

Bridgefolk Conference 2014 to be held on the theme of service

The thirteenth annual Bridgefolk Conference is slated for July 24-27, 2014 at Saint John’s Abbey in Collegeville, MN. Our conference theme this year is Service–An Overflow of Christ’s Love. The Catholic keynote speaker will be Vincent Guider, director of the North Lawndale Kinship Initiative at Old St. Patrick’s Church in Chicago’s West Side. The Mennonite keynote speaker will be Elizabeth Soto Albrecht, moderator of Mennonite Church USA. In addition to keynote addresses, the conference will include times and spaces for worship, discussion, reflection, story-sharing, and fellowship as well as participation in service projects. Please look for conference registration information to be posted in the near future on the Bridgefolk website (www.bridgefolk.net). As a grassroots movement of Catholics and Mennonites “proceeding through friendship,” Bridgefolk welcomes all those interested to join us at the conference. We hope to see you there!

12th annual Bridgefolk conference meets in Waterloo

Collegeville, MN (BRIDGEFOLK) — Meeting for the first time in Canada, the 12^th annual Bridgefolk conference was held July 25-28 at Conrad Grebel University College in Waterloo, Ontario under the theme, “Reconciliation: A Way to Peace.”

Bridgefolk is a movement of sacramentally-minded Mennonites and peace-minded Roman Catholics who come together to celebrate each other’s traditions, explore each other’s practices, and honor each other’s contribution to the mission of Christ’s Church.

Previous conferences have alternated between Catholic and Mennonite locations in the United States. Of the sixty participants gathered for this year’s conference, about thirty-five were Mennonite and twenty-five Catholic. Half the participants were from Canada, with the other half being mainly from the United States in addition to a couple participants from outside of North America.

The conference’s keynote speakers were Christian McConnell, who teaches Liturgical Studies at the University of St. Michael’s College in Toronto, and John Rempel, director of the Toronto Mennonite Theological Centre, both of whom spoke on practices of reconciliation within their respective churches’ traditions. Continue reading “12th annual Bridgefolk conference meets in Waterloo” →

News release on 2013 Bridgefolk conference

2013 Bridgefolk conference to focus on reconciliation
News release
June 6, 2013

Collegeville, MN (Bridgefolk) – Bridgefolk, the Mennonite-Catholic ecumenical organization, will hold its 12^th annual conference July 25-28 at Conrad Grebel University College in Waterloo, Ontario, Canada. The conference theme, “Reconciliation: A Way to Peace,” is one of a series focusing on key spiritual practices that unite both Mennonites and Roman Catholics. Continue reading “News release on 2013 Bridgefolk conference” →

Register now for Bridgefolk 2013 conference!

Bridgefolk 2013 online registration is now open! Under the theme “Reconciliation: A Way to Peace,” Bridgefolk is holding its 12^th annual conference July 25-28 at Conrad Grebel University College in Waterloo, Ontario, Canada. The conference will feature John Rempel (Toronto Mennonite Theological Centre) and Christian McConnell (St. Michael’s College, University of Toronto) as keynote speakers. Conference sessions will include times of worship, instruction, reflection, and fellowship (including agape meal, hymn sing, and ice cream social!). As a grassroots movement of Catholics and Mennonites “proceeding through friendship,” Bridgefolk welcomes all those interested to join us. Day registration options are available for Friday and Saturday. Child care will be provided on request. For registration, schedule, and travel information, go to http://www.bridgefolk.net/conferences/bridgefolk-2013.

Ivan Kauffman: Pope Francis and peace

Bridgefolk perspectives on Pope Francis

For the past half-century, ever since John XXIII and Vatican II, the popes have been strong advocates of peace. Since John Paul II they have been non-Italians. And beginning with John Paul they have been increasingly attractive to the evangelical community. If early indications endure, this trend will continue under Pope Francis—and if so it will be strengthened, and likely become permanent. This has profound and long-lasting significance for the Mennonite-Catholic reconciliation in which Bridgefolk has played an important role.

This is very good news, but it also comes with a price. A pope from Argentina inevitably brings the legacy of that nation’s “Dirty War” with him—and with it the Churches’ inaction during the reign of terror and state-sanctioned murder, which impacted all the Americas, including the United States in that period. Along with the gift of this attractive new papacy we must now confront our unwillingness and our inability to deal with this great mass of political evil.

In his final speech before being elected pope and choosing the name Francis, Cardinal Bergoglio told his fellow cardinals he heard Jesus knocking at the door, but that he heard Jesus knocking from inside the Church, asking to be let out into the world. It is widely believed this speech played a major role in his election. Belonging to a Church which goes out with Christ into the world’s evil and suffering will be a very different experience for most of us. It will require not only personal and political change, it will require some new institutions. But this is an opportunity, not a burden, and it is one that both Catholics and Mennonites can enthusiastically embrace. Let us do so.

Ivan J. Kaufman is a co-founder of the Bridgefolk movement.