“The courage to love,” the miracle of ecumenical reconciliation

A reflection on Anabaptism@500 in Zurich
by Gerald Schlabach

Long-time Bridgefolk participants remember the booming voice of the late Ivan Kauffman celebrating historic moments that have marked the development of closer relationships between Mennonites, Roman Catholics, and other divided Christians: “It’s a miracle!

Kauffman would almost shout it. But he had a solidly empirical definition for miracles to match his exuberance: “Things that everybody agreed could not happen, but that happened anyway.”

If Kauffman could have been in Zurich, Switzerland on 29 May 2025, we would surely have heard his booming voice again. Commemorating the 500th anniversary of the Anabaptist movement that began in January of 1525, its spiritual descendants in Mennonite, Amish, Hutterite, and related churches gathered at the city’s Grossmünster cathedral there at the invitation of Mennonite World Conference (MWC).

The site itself was a miracle. For another invitation had come from the Reformed Church of Switzerland, and the City of Zurich, which once had violently condemned the Anabaptists. The cathedral is where Ulrich Zwingli – inspired by Martin Luther but a formidable theologian in his own right – began his preaching in 1519, and with it the Swiss branch of the Protestant Reformation.

Banner advertising 500-year anniversary commemoration of Anabaptism in Zurich, Switzerland.
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John D. Roth calls for “less triumph, more confession” when Anabaptists celebrate anniversary in 2025

Writing in Anabaptist World, the denominational magazine of the Mennonite Church USA, leading Mennonite historian John D. Roth has called upon Mennonites to celebrate the 500th anniversary of the Anabaptist movement that birthed their church in a spirit of reconciliation and forgiveness. Ecumenical “steps toward reconciliation in the past two decades” with Lutherans, Catholics, and Reformed churches “make it clear that the commemorative events … will need to look different” from the way that Mennonites once presented themselves in ecumenical encounters.

For example, if earlier accounts of Anabaptist beginnings depicted the movement primarily in heroic, even triumphalist, language, the 2025 commemoration will need to include space for confession. For many Mennonites our impulse in ecumenical settings is to claim our distinctive theological themes — community, discipleship, nonresistance — as if they were talismans that secure our moral superiority. The principle of “right remembering” calls us to also recognize shadow sides of those distinctives — the way in which our focus on distinctives can blind us to other theological truths — or to the gaps that exist between our precepts and our practice. 

Second, a focus on Anabaptist origins in 16th-century Europe can easily overshadow the global reality of the church today. History matters, but almost all of the growth in MWC-member churches during the past 50 years has been in Africa, Asia and Latin America. The renewal of the Anabaptist tradition today is happening in the Global South. 

Finally, our commemorations in 2025 will need to acknowledge the significant ecumenical relationships forged since 2004. These have spiritual significance and call on Mennonites to revise how we tell the story of the 16th century.

Roth is professor of history at Goshen (Ind.) College, director of the Institute for the Study of Global Anabaptism and editor of Mennonite Quarterly Review. His article is available in the March issue of Anabaptist World.