Bridgefolk is a movement of sacramentally-minded Mennonites and peace-minded Roman Catholics who come together to celebrate each other's traditions, explore each other's practices, and honor each other's contribution to the mission of Christ's Church.
Pope Francis makes historic apology to Indigenous of Canada for church abuses
by Nicole Winfield
VATICAN CITY (AP) — Pope Francis on Friday made a historic apology to Indigenous Peoples for the “deplorable” abuses they suffered in Canada’s Catholic-run residential schools and said he hoped to visit Canada in late July to deliver the apology in person to survivors of the church’s misguided missionary zeal.
Francis begged forgiveness during an audience with dozens of members of the Metis, Inuit and First Nations communities who came to Rome seeking a papal apology and a commitment for the Catholic Church to repair the damage. The first pope from the Americas said he hoped to visit Canada around the Feast of St. Anna, which falls on July 26 and is dedicated to Christ’s grandmother.
More than 150,000 native children in Canada were forced to attend state-funded Christian schools from the 19th century until the 1970s in an effort to isolate them from the influence of their homes and culture. The aim was to Christianize and assimilate them into mainstream society, which previous Canadian governments considered superior. … To continue reading, click here.
But is it enough? Here are representative responses:
Murray Sinclair – Ojibwe lawyer, judge, and senator from Manitoba who chaired Canada’s Truth and Reconciliation commission – calls Francis’s expression of contrition “a major step” but argues that the Catholic Church must go on to address deniers.
Jeremy Bergen – Mennonite theologian who studies church apologies for historical wrongs – elaborates on needed next steps and insists that the Catholic Church must not only apologizes for the actions of sinful Catholics but take responsibility for harms it has inflicted as an institution.
Associated Press reporter Peter Smith anticipates that US churches to will now face their own reckoning concerning boarding schools.
Father Drew Christiansen SJ died on April 6 at the Jesuit community in Georgetown University. Christiansen was an early participant in Bridgefolk and an enthusiastic supporter of Mennonite-Catholic dialogue at many levels. In a 2003 article entitled “An Exchange of Gifts” that summarized various streams of that dialogue and recounted the influence of Mennonites on his own theological reflection, Christiansen expressed confidence that “Catholics and Mennonites have begun to become sources of renewal for one another” through this unexpected but holy exchange.
Fr. Drew Chrstiansen SJ, 1945-2022
When the first Bridgefolk conference at Saint John’s University in 2002 compared key beliefs and practices of Mennonites and Catholics, Christiansen summarized Catholic social teaching on peace and war. He was also a major panelist at a 2007 conference at the University of Notre Dame assessing the final report the of Mennonite World Conference and the Pontifical Council for Promoting Christian Unity, “Called Together to Be Peacemakers.”
Christiansen had participated in that international dialogue, which took place from 1998 and 2003, and had helped to draft the report. His extensive writing on Catholic social teaching and peacemaking was informed not only by his theological education but by years of work representing both the U.S. bishops’ conference and the Vatican in global peacemaking efforts, especially in the Middle East. At the time of his death he was Distinguished Professor of Ethics and Human Development in Georgetown’s School of Foreign Service and a senior fellow at the Berkley Center for Religion, Peace, and World Affairs.
Read more:
America magazine’s obituary. America is the leading Catholic magazine in the United States, edited by U.S. Jesuits. Christiansen served as its editor-in-chief from 2005-2012.
The Board of Bridgefolk is delighted to introduce Joetta Handrich Schlabach as the newly-appointed Executive Director of Bridgefolk. The Board confirmed Joetta’s appointment at their meeting in early March 2022.
Joetta retired in 2018, following eleven years of pastoral ministry at Faith Mennonite Church in Minneapolis, MN. Previously she worked as a program coordinator at the University of Notre Dame, Bluffton (OH) University, and at St. Catherine University (MN), where she completed an MA in Theology and Certificate in Pastoral Ministry.
Together with her husband Gerald Schlabach, Joetta served with Mennonite Central Committee in Nicaragua and Honduras in the 1980s. She is the author of Extending the Table: A World Community Cookbook. Since retiring, Joetta and Gerald divide their time between Grand Marais, MI, where she grew up, and Santiago Atitlán, Guatemala, where Gerald developed friendships during 20 years of taking students to Guatemala. Joetta also serves as a long-term volunteer with Mennonite Disaster Service.
Joetta has been an active participant in Bridgefolk events since its inception, giving presentations at two of the annual conferences. Her sermon, “Communion and Peace” is included in the Bridgefolk website anthology We Are Each Other’s Bread and Wine.
“We look forward to Joetta’s leadership and contribution to the work and vision of Bridgefolk as we enter the third decade of the organization’s existence,” comments Bridgefolk co-chair Muriel Bechtel. “We hope all Bridgefolk participants will join us in welcoming her to her new role.”
Joetta can be contacted at coordinator@bridgefolk.net.
BARRY’S BAY, Ont. — A family separated by illness is being reunited through the joint efforts of the Mennonite Disaster Service (MDS) Ontario Unit and the Roman Catholic Knights of Columbus.
Through the project, Marc and Carole Jobin and their nine children will be able to live together in the same house.
The family was separated three years ago after their youngest child, Marie-Ange, suffered a brain injury at birth.
Until that time they lived together in a 100-year-old farmhouse near Barry’s Bay, where the family raises livestock and bees and grows vegetables.
Due to the injury, Marie-Ange requires a sterile and temperature-controlled living space—something not possible in a century-old house that uses a wood stove for heating.
“With a house that old, you get all the charms and the flaws,” said Marc, who works as a paramedic.
Since her birth, Carole and Marie-Ange—who requires around-the-clock care from her mother and health care workers—have been living in a rented house in town, about a 15-minute drive from the farm.
The situation causes stress since the children can’t see their mother or sister on a regular basis. It’s also an added expense for the one-salary family.
Marc, Carole, Marie-Ange and Jean-Dominique Jobin. Credit: Osiah Horst
“We considered moving into town, but we don’t want to have to sell the farm,” said Marc. “We like living close to the land. It suits our lifestyle and helps us feel closer to God. Selling it would be heartbreaking.”
But moving seemed the only option until they came to the attention of Myles Dear, a parent of a medically fragile child and an advocate for families with medically fragile children.
Dear, a Roman Catholic from Ottawa who is also a member of the Knights of Columbus, a Catholic fraternal service organization, was moved to help.
“During a prayer time last year, God told me now is the right time to bring this family together,” he said.
Dear contacted various levels of government and non-profit organizations looking for assistance. But he came up empty.
Then he remembered how MDS Canada had worked with Roman Catholics in 2019 in Westmeath, about an hour from Barry’s Bay, to help repair homes damaged by flooding. That included volunteers staying at the rectory belonging to Our Lady of Mount Carmel Roman Catholic Parish.
“This is a divine orchestration, bringing together MDS and the Knights of Columbus. God is a big God. He wanted us to work together. Together, we can make the world more beautiful for this family.” — Myles Dear, Member of the Knights of Columbus
“I thought, ‘Why not ask the Mennonites if they can help?’” Dear said, adding he believes “God led me in that direction.”
He called a local Mennonite pastor, who suggested he call MDS Canada. MDS Canada contacted Nick Hamm of the Ontario Unit, who asked Osiah Horst to visit the Jobins.
“When I met the family, and saw their circumstances, there was no question about what we had to do,” said Horst.
After considering the situation, the MDS Ontario Unit agreed to provide the labour to build an addition to the farmhouse where Marie-Ange could live.
Marc Jobin with his children Mary-Esther, Anthony, Sophie, Mary-Claire, William (black), Samuel (checkered shirt) Benoit-Joseph. Missing: Jean-Dominque, Marie-Ange and mother Carole. In front: Jack the dog. Credit: Osiah Horst
Donald Macdonald, Grand Knight of the Knights of Columbus of the Saint Patrick Basilica Ottawa Council 485, is leading the $150,000 fundraising campaign for materials and subcontracts.
What makes fundraising easier is knowing MDS is involved in the project, MacDonald said.
“Due to the flood response project in 2019, there is a high level of trust between Mennonites and Catholics in the Ottawa Valley,” he said, adding about a third of the needed funds have come in to date.
As for Marc, he’s amazed by what is happening for his family.
“I don’t know where we’d be without this light at the end of the tunnel,” he said, noting the plan calls for the addition to be ready by March or April. “It will be great to have us all under the same roof.”
The project has also strengthened the Roman Catholic family’s faith.
“We really sense God’s hand in this,” he said.
Dear agreed.
“This is a divine orchestration, bringing together MDS and the Knights of Columbus,” he said. “God is a big God. He wanted us to work together. Together, we can make the world more beautiful for this family.”
People who want to volunteer with MDS to help build the addition to the Jobin house can contact Osiah Horst at 613-281-1525. Those who want to donate to MDS can click here and select Barry’s Bay.
Catholics and Mennonites need each other. This is the conviction that animates the ecumenical group Bridgefolk, in which Doris Murphy was an enthusiastic participant. On October 4th, Dr. Gerald W. Schlabach will share lessons from Mennonite-Catholic dialogue at the 8th Annual Doris H. Murphy Memorial Lecture at St. Bridget Catholic Church in River Falls, Wisconsin, with online streaming at https://www.youtube.com/saintbridget.* His talk, entitled “Pilgrim People of Peace: Looking for a Map,” will conclude with his vision for how Catholics can heed their call to be peacemakers by being the “pilgrim people” that the Second Vatican Council envisioned. The lecture will begin at 6:00 p.m. CDT.
This lecture series was established in 2014 in memory of Doris H. Murphy (1937-2011), a former Faith Formation Director at St. Bridget Church and a teacher, writer, lecturer, and mentor who had a passion for catechesis, social justice, scripture study, liturgy, the Eucharist, Vatican II, and Environmental Spirituality. In her own words, most of her work was “trying to put together theology and the people of God.” 2021 is the 10th anniversary of Doris’ death.
In a recent post on the Mennonite Church USA website, Bridgefolk participants Sarah Kathleen Johnson and Carl Bear share why the committee that compiled Voices Together, the new Mennonite hymnbook, made sure to include pre-Reformation texts and tunes. Some excerpts:
Singing pre-Reformation songs reminds us that the Anabaptist tradition was deeply influenced by and connected to the previous fifteen centuries of Christian history — both the bad and the good.
Owning this history as part of our history is essential for robust engagement in decolonial work for justice, locally and globally. It prevents us from failing to acknowledge our complicity in the foundations of colonialism established in this era, without which the Christian tradition, including the Anabaptist tradition, would not exist in the manner it does today.
At the same time, singing early Christian and pre-Reformation songs connects Mennonites to the essential and life-giving theological insights and artistic riches of ancient and medieval Christians, across cultures, with whom we join our voices and celebrate the ways in which God has been active in the church of all ages.
“Connecting with the past in worship today is a way to remember God’s faithfulness to all generations. It joins our local communities with a vibrant church that has followed Jesus in many cultures and circumstances. It helps us keep the struggles of the present in perspective. Recognizing God’s faithfulness throughout a history marked by constant change can free us from fearing change and fearing the future.” — “Worship Leader Edition,” 202
Bridgefolk participant Julia Smucker has jut published an article in U.S. Catholic magazine on ways that the 12th-century abbess, mystic, and musician has been “a companion on my meandering journey” of faith. Julia writes:
Hildegard’s ambiguity makes her an appropriate guide on my own journey, which has been characterized by in-betweenness and pilgrimage in various ways, most recently as I brought my Mennonite heritage into communion with the Catholic Church. Hildegard’s honest self-awareness and genius for integrating ideas helped show me the possibility of living such a duality and the contribution it may yet make in this church I now call home. Her example helps me to articulate what I hope I am also becoming: a complex woman of conviction and questions, reconciling differences and pointing to the connectedness of all things.
The appears in the February 2012 issue of U.S. Catholic (pages 63-64) or online by clicking here.
On the occasion of the just-completed Week of Christian Unity, L’Osservatore Romano, the Vatican daily newspaper, has published a report on the state of ecumenical dialogue by Bishop Brian Farrell, Secretary of the Pontifical Council for Promoting Christian Unity. The report mentions the trilateral Lutheran-Catholic-Mennonite dialogue, along with some 15 other bilateral dialogues and discussions in which the pontifical council was engaged during 2020.
Mutual understanding and reciprocal trust
22 January 2021
The year 2020 will long be remembered for the transformation of life, communal and personal, caused by the pandemic. The Ecumenical world, too, has suffered from the restriction imposed due to the health crisis. In relationships among Christians, divided but eager to overcome separations, personal contacts are essential. The mutual understanding and reciprocal trust necessary to deepen communion are born and grow only through encounter. Many meetings, many church gatherings and ecumenical dialogues have had to be cancelled or postponed to a future date. Certain meetings have been replaced by video conferences, but there is no doubt that a conversation mediated by technology does not produce the same effect as an exchange of ideas, beliefs, and motivations that takes place in person. Yet, even in this fateful year, the search for Christian unity has continued, and has made progress. Sixty years after its founding (June 1960), the Pontifical Council for Promoting Christian Unity (pcpuc) carries onward with conviction its mandate: to promote ecumenism in the Catholic Church and the relationships of the Catholic Church with other Christians, in their Churches and communities. …
A recent article in the Mennonite World Review answers a few questions about Voices Together, the new hymnal that the Mennonite Church USA and Mennonite Church Canada plan to release this fall. Chief among them: What will be hymn no. 1?
Bridgefolk participants have noted approvingly that the first words of hymn in the current Mennonite hymnal, released in 1992 — “What is this place?” — were penned by the then-Catholic-priest Huub Oosterhuis of the Netherlands.
The new hymnal will again open with a text written by a Catholic, Sister Delores Dufner OSB, a member of St. Benedict’s Monastery in St. Joseph, Minnesota. Dufner has participated in Bridgefolk conferences and spoke on a panel concerning hospitality in 2006.
Duffner’s text, “Summoned by the God Who Made Us,” is being set to the tune “Nettleton” (best known as the tune to “Come, Thou Fount of Every Blessingj”). The refrain:
Let us bring the gifts that differ and, in splendid, varied ways, sing a new church into being, one in faith and love and praise.
