Mennonite World Conference mourns the loss of Pope Francis

Photo: WikiMedia Commons

Mennonite World Conference
press release
21 April 2025

Mennonite World Conference joins Catholics and other faith communities across the world in mourning the loss of Pope Francis, who died on 21 April 2025, at the age of 88. He had been recovering at his residence Domus Sanctae Marthae after hospitalization for bilateral pneumonia.

“With gratitude, we remember the life of Pope Francis,” says César García, MWC general secretary.

“We reflect on how, through his life and teachings, he highlighted important issues for our Anabaptist communion: the imitation of Christ in his approach to power; his understanding of leadership as service; his commitment to peace; his focus on marginalized individuals, the poor, and immigrants; his concern for church unity as demonstrated in his relationships with other Christian communions and the practice of synodality; his respect for different faiths; and his care for God’s creation. These efforts, among others, endeared him to many of our brothers and sisters throughout his years of ministry.”

The first Argentine pope in the history of the church was born Jorge Mario Bergoglio in Buenos Aires, Argentina, in 1936. He was trained as a chemical technician, then joined the Jesuit novitiate in 1958. He was ordained a priest in 1969, was consecrated bishop in 1992, archbishop in 1998 and was named a cardinal in 2001. He was elected to the papacy in 2013 when he became the first pope to take the name Francis.

The legacy of Pope Francis is marked by “firsts.” He was the first Jesuit to become a pope and the first person from the Global South. He was the first pope to travel to the Arabian Peninsula, where he cosigned a declaration on human fraternity and living together with the Grand Imam of Al-Ahar Ahmad Al-Tayyeb.

Over the course of his papacy, he followed his namesake who was associated with poverty, simplicity and the renunciation of power. One example was his refusal to live in the Apostolic Palace (the usual residence of popes), choosing to live in an apartment in Domus Sanctae Marthae guesthouse instead.

Pope Francis was an advocate for refugees, for the poor, and for peace, speaking out strongly against war in numerous conflicts. He released the first papal encyclical on the environment, called “Laudato Si” and a subsequent apostolic exhortation, “Laudate Deum.” He appealed for everyone to “cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents.”

In October 2024, the Vatican invited a representative of MWC to attend the 16th Ordinary General Assembly of the Synod as a fraternal delegate. The synod, which the pope oversaw, focused on synodality, a word for the parts of the church coming together as the body of Christ.

“Pope Francis worked to ensure that the Catholic Church became a church that reaches out to the margins, is not self-centred and shows deep concern for minorities (Evangelii Gaudium, 2013). He was determined to involve all the baptized in the decision-making and work of the church. He sought to reflect on synodality with Christians from other churches,” says Anne-Cathy Graber, MWC secretary for ecumenical relations. “His intentional choices of simplicity over ceremony signified a new, different way of being pope, a new way of approaching governance.

Bridgefolk shares its Mennonite-Catholic rite of footwashing

7 April 2025
Press release

One of the major challenges that ecumenical dialogue between estranged Christian churches always faces is the question of eucharistic intercommunion: Can they share the Lord’s Supper, or Table of the Lord, or Eucharist, as varying traditions call it?

After struggling with this question for nearly ten years, the board of Bridgefolk — the grassroots organization for dialogue between Mennonites and Roman Catholics — decided that they could not resolve it. There were simply too many ecclesial and liturgical differences. They would need to explore a different approach in order to celebrate, liturgically, the measure of unity and communion that Bridgefolk participants were experiencing when they came together.

Footwashing service at Bridgefolk 2011.

As a result, the Bridgefolk board charged Professor Mary Schertz of the Anabaptist Mennonite Biblical Seminary and Abbot John Klassen OSB of Saint John’s Abbey with the task of creating a liturgical framework for footwashing. Now, after practicing this rite in its annual conferences for nearly 15 years, Bridgefolk is making it available to all Christians on its webpage, at www.bridgefolk.net/rite-of-footwashing, along with background materials.

As is well known, in John’s Gospel, chapter 13, where one would expect to find an account of Jesus handing on the Eucharist to his disciples, instead he washes their feet in a profound act of service and humility. Since deepening ecumenical relationships involve precisely those commitments, and since John’s Gospel provides a precedent, a rite of footwashing seemed to offer an alternative expression of communion where the sharing of Eucharist is not yet canonically allowed.

In response, Schertz and Klassen created a full liturgy that draws on both Mennonite and Catholic traditions. It includes a formal opening with the sign of the cross, a formal liturgical greeting (from Saint Paul), a specially crafted opening prayer, followed by a Liturgy of the Word (first reading, responsorial psalm, Gospel, and homily).  They also composed a major prayer modeled after a eucharistic prayer which includes an institution account, an epiclesis, and anamnesis. After this prayer, the invitation to the sacrament of footwashing follows. The rite concludes with a sign of peace, intercessions, a concluding prayer, and an invitation to an agape meal. 

Schertz and Klassen likewise structured an agape meal with formal prayers and scripture that echoes eucharistic language from the early Christian centuries (Didache, chapters 9 and 10). The liturgy opens to a simple meal shared by all participants. A variety of hymns and chants from both Mennonite and Catholic traditions can surround these elements, and a menu of possible scripture readings is available for different situations. 

“Bridgefolk has found that this foot washing-agape rite has served us well as a body,” notes Klassen, “because we have freedom to choose preachers and presiders, men or women, from either tradition. The celebration of this rite has become the high point of our conferences each year because it embodies our unity in the mission of Jesus Christ.”

Klassen also notes that the experience of taking an existing rite and shaping it for Bridgefolk’s specific purposes has brought the group to a fundamental insight about the work of mutual exchange. “In formal ecumenical dialogues, there tends to be little formal prayer and liturgical experience because usually those very elements are contested, and adequate ecumenical agreement does not yet exist to practice them. As Bridgefolk, we found it essential to create and shape some existing liturgical experiences to help us celebrate our being together.”

Holy Spirit works through Catholic synod, says Mennonite representative

Head shot of Anne-Cathy Graber
Anne-Cathy Graber, Mennonite World Conference representative at Vatican synod in October.

Mennonite World Conference
news release
19 December 2024

“It was necessary to take courage: it’s another world, another vocabulary, another way of thinking. How was I to bring my own questions and be respectfully present as a guest while being fully Mennonite?” Anne-Cathy Graber asked these questions as she received an invitation to attend the Vatican’s Sixteenth Ordinary General Assembly of the Synod in October 2024. 

Having taken the role of Mennonite World Conference (MWC) Secretary for Ecumenical Relations for MWC in 2023, Anne-Cathy Graber represented Mennonite World Conference at the month-long event, which had 16 “fraternal delegates” representing other Christian churches and communities, 8 Protestant and 8 Orthodox. 

Anne-Cathy Graber is an itinerant Mennonite pastor and theologian and co-director of the Chair of Ecumenical Theology at the Faculties Loyola Paris. She serves on MWC’s Faith & Life Commission. Additionally, she has represented Anabaptists at the Global Christian Forum Committee, in the Faith & Order Commission of the World Council of Churches (2014-2022), in the bilateral dialogue between MWC and the Reformed Church. She is also a consecrated sister in Chemin Neuf, a Catholic community with an ecumenical vocation.  

Continue reading “Holy Spirit works through Catholic synod, says Mennonite representative”

Mennonite representative at synod speaks at Vatican press conference

On October 10, a week into this year’s groundbreaking synod at the Vatican bringing bishops, other clergy, and laypeople together for a month of listening and discernment, the daily press conference focused on ecumenical dimensions of the event. Among four panelists from varying Christian traditions was Anne-Cathy Graber, a French Mennonite representing Mennonite World Conference. The following are excerpts from a Vatican News press release reporting on the briefing:

Anne-Cathy Graber speaks at Vatican press conference, 10 October 2024.
Anne-Cathy Graber speaks at Vatican press conference, 10 October 2024.

Reverend Anne-Cathy Graber, a pastor from the Mennonite World Conference and secretary for ecumenical relations, who is participating in the Synod for the first time, said she was “surprised by the invitation,” as she belongs to a “little-known church” that emerged from the Reformation in the 16th century and is characterized by the baptism of believers and active nonviolence.

Reflecting on her presence, she observed: “The Catholic Church does not need our voice, which is very small, but this in itself says much about synodality – it shows that every voice matters, every voice is important.”

For Pastor Graber, “Christian unity is not only a promise for tomorrow, it is here and now, and we can already see it. We are not only close but belong to the same body of Christ, we are members of one another, as St. Paul said.”

“Even though we do not have voting rights as fraternal delegates, “our voice and presence were welcomed just like everyone else’s. The equal dignity of baptism is visible. There is no powerful Church dominating from above. We are all a people walking together and seeking,” she continued.

Other panelists noted the close link between the “synodality” by which Catholics are working to better listen to one another, and ecumenical listening between Christians:

Voice was then given to the guests at the briefing, who focused on ecumenism, which forms an inseparable pair with synodality.

Cardinal Kurt Koch, Prefect of the [Vatican’s] Dicastery for Promoting Christian Unity, summed up the concept with these words: “The synodal journey is ecumenical. And the ecumenical journey cannot be anything but synodal.”

Defining the ecumenical dimension as “one of the most relevant aspects of this Synod,” the cardinal emphasized how fundamental “the exchange of gifts, in which we learn from one another, with the conviction that no Church is so rich that it does not need the contribution of other Churches, and no Church is so poor that it has nothing to offer” is to both ecumenism and synodality.

At an ecumenical Taize service the following day, Pope Francis himself underscored this message in a homily emphasizing the “common mission” of Christians around the world. Francis noted that “The ecumenical movement evolved from the desire to bear common witness: to witness alongside one another, not standing apart from or, worse yet, at odds with one another.”

  • To read the entire Vatican News press release from 10 October, click here.
  • For Pope Francis’s homily at the 11 October ecumenical Taize service, click here.
  • For a report on the synod and Graber’s participation in Anabaptist World, click here.

Catholic Institute for Nonviolence launched in Rome

Vatican News Service
29 September 2024

As Cardinals Robert McElroy and Charles Bo inaugurate the new Pax Christi Catholic Institute for Nonviolence in Rome, Pope Francis sends his support and calls for charity and nonviolence to guide the world.

By Edoardo Giribaldi

“Active non-violence is not passivity. It is an effective method of confronting the evil that exists in our world that often engenders conflict.”

Panel at launch of Catholic Institute for Nonviolence
L to R: Dr. Maria Stephan, Cardinal Charles Bo, Cardinal Robert McElroy, Sister Teresia Wachira.

Cardinal Charles Maung Bo, Archbishop of Yangon, Myanmar, and Cardinal Robert McElroy, Bishop of San Diego, took part on Sunday in the inauguration of the new Catholic Institute for Nonviolence, founded by Pax Christi International, a movement that promotes peace and consists of 120 organizations from all around the world.

The Rome-based Institute will be dedicated to promoting nonviolence as a central teaching of the Catholic Church, embarking on the mission of making research, resources, and experiences in nonviolence more accessible both for Church leaders and global institutions.

The event was held at the “Istituto Maria Santissima Bambina” in Rome, and featured the presence of Sister Teresia Wachira, from the Institute of the Blessed Virgin Mary, as well as renowned author and researcher Dr. Maria Stephan, who moderated the event and conversation.

Nonviolence as the foundation of the Church

In an interview with Vatican News ahead of the event, Cardinal McElroy stressed the difficulty in sharing the ideal of nonviolence in the current context, which is marred by conflict and violence. “However, it seems to me it’s the only message we have in the light of the Gospel and in the times that we are living in,” he said.

Continue reading “Catholic Institute for Nonviolence launched in Rome”

French Mennonite to participate in Vatican synod

Anabaptist World
25 September 2024

Anne-Cathy Graber

The second and final session of the Vatican Synod on Synodality will include a Mennonite representative and underline the Catholic Church’s plan to promote dialogue with other Christian denominations, enhance transparency and take responsibility for mistakes.

The number of representatives from other Christian denominations at the synod has grown from 12 to 16 to include Mennonite World Conference, the World Lutheran Federation, the Syriac Orthodox Church of Antioch and the Greek Orthodox Patriarchate of Alexandria.

The Oct. 3-27 gathering at the Vatican will include MWC representative Anne-Cathy Graber of France, a member of MWC’s Faith nd Life Commission and MWC’s representative to the Global Christian Forum. She is a Mennonite but also a member of the Chemin Neuf Catholic community in Paris.

Click here to continue to full story

Mennonites remember Catholic scholar Gerhard Lohfink

Anabaptist World, the denominational magazine of Mennonite Church USA, has published an article on the death of German Catholic New Testament scholar Gerhard Lohfink on 2 April 2024. The article notes the interest that Mennonites took in his work on ecclesiology and the social dimension of Christian faith:

by Wolfgang Krauß

Gerhard Lohfink, a German Catholic New Testament scholar, died on April 2, 2024 in Ebenhausen, Germany. North American Anabaptists, including Mennonites and the Bruderhof, took interest in his work, especially his book Jesus and Community: the Social Dimension of Christian Faith.

The book was published in 1982 in German and is still in print. A translation into English appeared in 1984. From the evidence of the New Testament, Lohfink developed a biblical ecclesiology that is similar to the early Anabaptists’ understanding of the church.

According to Lohfink, the Jesus movement continues in a small, relationship-based community. Through the community’s witness, people come into contact with Jesus and are invited to follow him and live together. Here Jesus is present and lives with the community in contrast to the social and political relationships of power and violence.

Lohfink’s coining of the term “contrast society” for the social dimension of the community of Jesus was an extremely important, and indeed indispensable, contribution to the ecclesiological discourse. …

To continue reading click here.

Mennonite ecumenical leader Larry Miller to address prospects for Christian reconciliation

The World Conference on Faith and Order in 2025 (Alexandria, Egypt) will mark the 1700th anniversary of the First Ecumenical Council of Nicaea under the theme “Where Now for Visible Unity?” International ecclesial dialogues seeking ecumenical convergence as a step towards visible unity have generally focused on issues of a doctrinal nature, paying little attention to the role of “experience” and, more specifically, “experiences of unity” in and between churches.

Larry Miller, former Secretary of Global Christian Forum and General Secretary of Mennonite World Conference, speaking in Bogotá, Colombia in 2018
Larry Miller, former Secretary of Global Christian Forum and General Secretary of Mennonite World Conference.

Is this pattern beginning to change, thanks in particular to the globalization and the “pentecostalization” of the churches, as well as initiatives for ecclesial “reconciliation”?

In this Figel Event on Ecumenical Dialogue, Rev. Dr. Larry Miller, first full-time Secretary of the Global Christian Forum, and former General Secretary of the Mennonite World Conference, will receive the Consortium’s Ecumenism Award for 2024. Dr. Miller will address how experience and reconciliation between the churches is reshaping our understanding of Christian unity.   He will draw upon responses to the Faith and Order Commission’s text “The Church: Towards a Common Vision,” conversations in the annual meeting of the Conference of Secretaries of Christian World Communions, encounters in the life of the Global Christian Forum, and the results of the international Lutheran-Mennonite reconciliation process.

The event will take place February 21 in the chapel of Wesley Theological Seminary, 4500 Massachusetts Ave NW, Washington, DC 20016. For more information, including how to RSVP or register for possible online streaming click here.

Abbot John Klassen retires;
Sr. Ann Marie Biermaier new Bridgefolk co-chair

Abbot John Klassen
Abbot John Klassen

Abbot John Klassen OSB has retired from his leadership of Saint John’s Abbey in Minnesota after 23 years of leadership. As Abbot John enters retirement he expects to stay involved with Bridgefolk but is stepping back from his leadership role there as well.

Sister Ann Marie Biermaier OSB
Sister Ann Marie Biermaier

Sr. Ann Marie Biermaier OSB of neighboring St. Benedict’s Monastery has agreed to replace Klassen as Bridgefolk’s Catholic co-chair.

In 2001, only a few months into his service as abbot, Klassen invited Bridgefolk to make the abbey its home. As Bridgefolk organized itself in the following year, he became Bridgefolk’s Catholic co-chair, a role that he enthusiastically continued until now.

Sister Biermaier is director of the Studium program for visiting scholars at St. Benedict’s Monastery and is on the board of the College of St. Benedict. She has participated in Bridgefolk for many years and joined the board in the Spring of 2023.

Klassen retired at midnight on January 7 as he approached his 75th birthday. Having begun a discernment process upon the announcement of his retirement months earlier, the monks of Saint John’s Abbey began meeting on January 8 to select their new abbot. On January 9, they selected Fr. Douglas Mullins to be the 11th abbot of the community. To the surprise of all present, the community required only a single ballot to reach its decision, according to Fr. Eric Hollas.