Darrin Synder Belousek: Pope Francis and ecumenical relations

Bridgefolk perspectives on Pope Francis

The question of whether Pope Francis will emphasize ecumenical dialogue and promote efforts for church unity has already been answered.  It is no accident the Ecumenical Patriarch of Constantinople, Bartholomew I, spiritual leader of Orthodox Christians, attended Francis’ inauguration mass in St. Peter’s Square.  This marked a first since the Great (East-West) Schism that divided the Roman Catholic and Eastern Orthodox traditions in the 11th tentury,. Upon Francis’ election, Bartholomew I, who had friendly relations with John Paul II and Benedict XVI, commented confidently that the new Pope “will give a new impetus to the two Churches’ journey towards unity.”

Giving substance to that expectation, Francis held a special audience the day after his inaugural for delegations from various non-Catholic Christian churches and communities, at which Bartholomew I offered the opening address.  In his prepared remarks, Francis recalled the significance of the Second Vatican Council, now marking its fiftieth anniversary, “for the progress of ecumenism.”  He quoted John XXIII’s opening address to the Council: “The Catholic Church considers it her duty to work actively for the fulfillment of the great mystery of that unity for which Jesus Christ prayed”—ut unum sint [“that they may all be one,” John 17:21].  Francis then confirmed that “in continuity with my predecessors, it is my firm intention to pursue the path of ecumenical dialogue” and thanked the Pontifical Council for Promoting Christian Unity, which has conducted dialogues with various ecclesial bodies (including Mennonite World Conference), for its work in service of the church.

Personally, I am encouraged by Francis’s election.  His message and demeanor evidence the humble spirit of a disciple and the gentle heart of a pastor, which is precisely what the church needs—a shepherd who can lead “the people of God’s pasture” toward one another in love and toward Jesus Christ in faith and hope.

Darrin W. Snyder Belousek is executive director of Bridgefolk.

Msgr. John A. Radano: Pope Francis and the ministry of unity

Bridgefolk perspectives on Pope Francis

A significant aspect of the complex office and ministry of the Pope is his ministry of unity. As Bishop of the local Diocese of Rome and in his universal ministry as Pope of the Catholic Church throughout the world, he must foster the unity of Christ’s people in the one apostolic faith and sacramental life. Because of their office, popes have also felt the ecumenical responsibility of fostering the unity of divided Christians in response to Christ’s prayer for the unity of his disciples’ (John 17:21), of promoting interfaith harmony with members of other great world religions, and of fostering good relations and peace among the nations of the world.

Over the last century, especially starting with Pope Leo XIII (+1903), popes have contributed to the unity of Christians in different ways. This is especially true of the popes of Vatican II.  John XXIII, after calling for Vatican II in 1958,  ensured, before it began in 1962,  that the pastoral concern for Christian unity would be part of it. In 1960 he established the Secretariat For Promoting Christian Unity, and in 1961 he approved the invitation to other churches and communities to send delegates to the Council. Pope Paul VI approved the Council’s Decree on Ecumenism, and together with Athenagoras I, Ecumenical Patriarch of Constantinople, put aside the mutual condemnations of 1054 which led to the schism of East and West. John Paul II published the great papal encyclical on ecumenism Ut Unum Sint, and pushed for the Lutheran-Catholic Joint Declaration on the Doctrine of Justification. Benedict XVI supported these and many ecumenical activities.

Pope Francis I, in accepting this office with its ministry of unity, stands on the ecumenical shoulders of those Popes. Let us pray for him as he fosters unity.

Rev. Msgr. John A. Radano teaches in the School of Theology at Seton Hall University.  Having served in the Pontifical Council for Promoting Christian Unity at the Vatican for twenty-four years, he now serves on the Bridgefolk board.

 

Marlene Kropf: A pope who resonates with Mennonites

Bridgefolk perspectives on Pope Francis

Many Mennonites have been heartened by the choice of a new pope.  Leaders of both Mennonite World Conference and Mennonite Church USA immediately sent words of blessing to Pope Francis I and promised to support him in prayer.

At the invitation of the Pontifical Council for Promoting Christian Unity, two Mennonites attended the March 19 and 20 inaugural services in Rome, where they greeted the new pope personally.  What impressed them were the same qualities of humility and simplicity that many Mennonites have noticed.  They wrote, in a news report, that “Pope Francis seems to be a very friendly and humble person.  It was our impression that he will take steps to let the papal office appear in a different way.” They mentioned the significance of small signs, such as the fact that he chose not to stand on a podium during the audience with ecumenical guests, but instead occupied a chair that was the same kind as the one given to the Ecumenical Patriarch of Constantinople.

The letter sent by Mennonite Church USA leaders affirmed his choice of a name that “reminds us of Francis of Assisi, a follower of Jesus who loved peace, cared for the poor, and cherished creation.”  They concluded, “Most of all, we appreciate his profound commitment to the gospel of Jesus Christ.”

Though Mennonites know that a single leader, no matter how powerful, cannot renew the church by himself, they are deeply hopeful that Pope Francis I will continue to nurture the friendship that is growing between Mennonites and Roman Catholics.  Beyond that, they look forward to seeing how the new pope will work toward the unity of all Christians and extend a hand of friendship to all people of faith.

Marlene Kropf is Co-Chair of Bridgefolk.

Abbot John Klassen: Why the name ‘Francis’ matters

Bridgefolk perspectives on Pope Francis

What’s in a name?  Well, we are pretty sophisticated listeners and watchers these days and realize that a name, whether for a commercial product such as a deodorant or a car, matters hugely.  When a Pope-elect announces what he is to be called, it is a first signal as to how he understands what he will do as pontiff.  Thus, John Paul I and John Paul II were signaling that they saw their pontificates in relationship to the work of John XXIII and Paul VI.  Benedict wished to express his concern for the message of the Gospel in Europe and followed in the footsteps of Pope Benedict XV, who was noted for his peacemaking efforts during the Great War of 1914-1918.

I have heard a story that when Cardinal Jorge Mario Bergoglio was still in the Sistine Chapel, immediately following the election, a cardinal next to him said, “Whatever you do, don’t forget the poor!”  In that moment, Cardinal Bergoglio knew that his name was to be ‘Francis.’

By choosing the name Francis (after Francis of Assisi) the Pope evokes the spirit of a saint who is beloved and admired by all Christians.  The name Francis is associated with humility, simplicity, compassion, keeping the Gospel in focus at all times, always watching out for the poor.  In the early days of his pontificate, Pope Francis is taking the name seriously: by stepping away from the trappings of the papacy, by going to a prison for young people to wash the feet of young women and men, Christian and Muslim, and by reaching out to ordinary people.

Any one of us could list ten things Pope Francis needs to do!  Right now!  Before all else, in the spirit of Saint Francis, he needs to witness to the simplicity, compassion, and integrity of Jesus in the Gospels.

John Klassen, OSB is Abbot of Saint John’s Abbey and Co-Chair of Bridgefolk.

Letter to Pope Francis from Mennonite Church USA

March 21, 2013

His Holiness, Pope Francis I
The Apostolic Palace
00120 Vatican City State
EUROPE

Your Holiness:

On behalf of Mennonite Church USA, we offer heartfelt blessings to you in the new ministry to which you have been called. We are grateful for your choice of a name that reminds us of Francis of Assisi, a follower of Jesus who loved peace, cared for the poor, and cherished creation. We are heartened by your choice to live humbly and simply and by your desire to reach across boundaries to people of faith in many traditions. Most of all, we appreciate your profound commitment to the gospel of Jesus Christ.

In the years ahead we hope that relationships between Roman Catholics and Mennonites will continue to be strengthened. We commit ourselves to pray for you and for our Roman Catholic sisters and brothers.

May you be blessed with abundant wisdom to guide the church, with strength to persevere even in daunting and difficult times, and with a loving shepherd’s heart as you represent the church in the world. May God grant you a long and joyous ministry!

Yours in Christ,

 

Richard Thomas, moderator, Mennonite Church USA

Ervin Stutzman, executive director, Mennonite Church USA

cc:
Secretariat of State, the Vatican
Fr. John Crossin, OSFS, USCCB Secretariat of Ecumenical and Interreligious Affairs

Mennonite worship leaders meet Benedictine hospitality at January retreat

Mount Pleasant, PA —  The 26th Annual Music and Worship Leaders Retreat (MWLR) at Laurelville Mennonite Church Center (LMCC) served as an opportunity for encounter between Mennonites and Catholics in January, as featured speaker Abbot John Klassen OSB, Bridgefolk co-chair, shared concerning Benedictine practices of hospitality.

During their time together, music and worship leaders were inspired and taught by many experienced leaders, including Klassen and Mennonite pastor Isaac S. Villegas. Contained in teachings were various steps and challenges in the area of hospitality among churches. Overall, the planning and resource team created “…a space where change [could] take place”, giving leaders the opportunity to sit back, soak in and worship God as they assessed their current worship styles and brainstormed for years to come.

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Mennonites and Catholics to join in marking Michael Sattler’s martyrdom

Collegeville, MN (BRIDGEFOLK) – On May 26-27 a group of Mennonite and Catholic scholars and church leaders will gather at the Benedictine monastery in Collegeville MN to jointly mark the anniversary of Michael and Margaretha Sattler’s martyrdom in 1527.

The event is jointly sponsored by the Mennonite Church USA and by Saint John’s Abbey, and marks a significant step in the changing relationships between Mennonites and Catholics, who have been divided for centuries by the persecution of Anabaptists during the Reformation era.

Michael Sattler has long been regarded as one of the major founders of the 16th-century Anabaptist tradition, from which the Mennonite and Amish churches emerged, and is widely regarded as the primary author of the foundational Schleitheim Confession. He and his wife Margaretha were arrested and martyred shortly after it was written.

Because Sattler had been a prior in his Benedictine monastery in South Germany (its second in command) before joining one of the dissident evangelical communities which emerged during the 1525 Peasants’ Revolt, his martyrdom had a major impact at the time and several reports were published.

One was included in the 17th-century Martyrs Mirror, a large compilation of 16th-century Anabaptist martyr accounts, many of them at the hands of Catholic authorities.

The conference organizer, Ivan J. Kauffman, who has long identified himself as both Mennonite and Catholic, says, “It has only been in recent years that Catholics have been able to recognize the justice of Sattler’s break with the medieval Catholic establishment, and to consider him an early witness to non-violence, religious liberty, and social justice—values now widely recognized as part of the Catholic tradition.”

The conference will open Sunday afternoon, May 26, with a keynote address by Arnold Snyder, professor of history at Conrad Grebel College in Waterloo, Ontario and a prominent Mennonite historian of 16th-century Anabaptism. He is the author of the most recent biography of Michael Sattler, and will trace the changing views of Sattler that have appeared over the nearly five centuries since his death.

Prof. Carol Neel, a historian of pre-Reformation evangelical reform movements, will discuss the medieval background from which the Sattlers emerged, emphasizing the necessity for reading history forward, from the perspective of those who lived at the time rather than projecting current beliefs onto past events. Dr. Neel is chair of the history department at Colorado College, and the author of several articles and books dealing with the medieval reform movements.

Her presentation will be followed by a report of recent historical research on the 1525 Peasants’ Revolt, a formative event which took place during the Sattlers’ final years. The presenter will be conference organizer Kauffman, the author of a recent account of evangelical movements throughout church history entitled “Follow Me”: A History of Christian Intentionality.

On Monday afternoon a panel of Mennonite, Catholic, and Protestant church leaders and scholars will discuss the relevance of the Sattler’s witness for the future. The moderator will be Prof. Gerald Schlabach, professor of theology at the University of St. Thomas in St. Paul MN, and one of the founders of the Bridgefolk movement, which each year brings Mennonites and Catholics together for informal dialogue.

Abbot John Klassen, the leader of Saint John’s Abbey, will present a Catholic response. He has been a long-time supporter of Mennonite-Catholic dialogue and has served as Catholic co-chair of Bridgefolk since its inception, along with Rev. Marlene Kropf, the Mennonite co-chair.

Two leading Mennonite pastors will present Mennonite responses. Dr. Phil Waite is lead pastor of College Mennonite Church in Goshen IN, and Rev. Weldon Nisly is pastor of Seattle Mennonite Church. Others will join them in discussing the relevance of the Sattlers’ witness from an ecumenical perspective.

The conference will conclude with a commemorative meal. Abbot Klassen will preside, using a liturgy developed at the Bridgefolk conferences.

The initial Mennonite connection with Saint John’s Abbey was made in 2001 by Rev. Nisly who came to the Collegeville Institute at Saint John’s for a pastoral sabbatical, studying ways Sattler’s Benedictine formation influenced him and the Anabaptist movement.

“While it is difficult to document explicit ways Sattler and the early Anabaptist movement drew on monasticism,” says Nisly, “there are implicit indications. That a Michael Sattler House connected to Saint John’s Abbey now exists and that Mennonites and Catholics can join in marking Sattler’s martyrdom exceeds my wildest imagination back in 2001, and is tremendously inspiring.” Nisly will serve as the conference’s moderator.

The first joint commemoration of Sattler’s martyrdom took place last year at the Michael Sattler House. The response, both Mennonite and Catholic was positive, and this led to plans to hold annual Mennonite-Catholic commemorations of the Sattlers’ martyrdom.

The conference is open to the public. For more information visit the Michael Sattler House website (http://www.michaelsattlerhouse.org) or write to info@MichaelSattlerHouse.org.

Fernando Enns publishes new book on ecumenism and peace

Fernando Enns' book on ecumenism and peaceFernando Enns, Professor of Mennonite Peace Theology and Ethics at the University of Amsterdam has recently published a new book Ökumene und Frieden (Ecumenism and Peace).  In it Enns shows how ecumenism “works.” What are realistic goals and methodologies? Enns applies the ecumenical approach to different fields of theology and ethics. The large chapter on the Ecumenical “Decade to Overcome Violence” of the World Council of Churches is the first coherent account on that stimulating enterprise.

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